Naso, נָשֹׂא — 2/7/26

Torah: Numbers 7:72 - 7:89 (18)

Gospel: Luke 8:1-21 (21)

Passages

Torah — Numbers 7:72 - 7:89

LEB translation

Numbers 7:72 - 7:89

7:72 On the eleventh day Pagiel son of Ocran, leader of the descendants of Asher:
7:73 his offering was one silver plate—its weight one hundred and thirty shekels—and one silver bowl for drinking weighing seventy shekels according to the sanctuary shekel, both of them filled with finely milled flour mixed with oil as a grain offering;
7:74 one golden dish weighing ten shekels filled with incense;
7:75 one young bull, one ram, a male lamb in its first year as a burnt offering;
7:76 one he-goat as a sin offering;
7:77 and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, and five male lambs in their first year. This was the offering of Pagiel son of Ocran.
7:78 On the twelfth day Ahira son of Enan, leader of the descendants of Naphtali:
7:79 his offering was one silver plate—its weight one hundred and thirty shekels—and one silver bowl for drinking weighing seventy shekels according to the sanctuary shekel, both of them filled with finely milled flour mixed with oil as a grain offering;
7:80 one golden dish weighing ten shekels filled with incense;
7:81 one young bull, one ram, a male lamb in its first year as a burnt offering;
7:82 one he-goat as a sin offering;
7:83 and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, and five male lambs in their first year. This was the offering of Ahira son of Enan.
7:84 This was the dedication of the altar on the day of anointing it, from the leaders of Israel: twelve silver plates, twelve silver bowls for drinking wine, twelve golden dishes;
7:85 each plate of silver weighed one hundred and thirty shekels, and each bowl for drinking seventy, all the silver of the vessels two thousand four hundred shekels, according to the sanctuary shekel;
7:86 the twelve golden dishes filled with incense, each dish weighing ten shekels according to the sanctuary shekel, all the gold of the dishes one hundred and twenty;
7:87 all the cattle for the burnt offering twelve bulls, twelve rams, twelve male lambs in their first year, and their grain offering; and twelve he-goats as a sin offering;
7:88 and all the cattle of the sacrifice of the fellowship offering twenty-four bulls, sixty rams, sixty he-goats, sixty male lambs in their first year. These were the dedication of the altar after its anointing.
7:89 And when Moses came to the tent of assembly to speak with him, he would hear the voice speaking to him from the atonement cover, which is on the ark of the testimony, from between the two cherubim, and he would speak to him.

NIRV translation

Interlinear original languages

Gospel — Luke 8:1-21

LEB translation

Luke 8:1-21

8:1 Some Women Accompany Jesus And it happened that afterward also he was going about from one town and village to another preaching and proclaiming the good news concerning the kingdom of God, and the twelve were with him,
8:2 and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out,
8:3 and Joanna the wife of Chuza (Herod’s household manager), and Susanna, and many others who were helping to support them from their possessions.
8:4 The Parable of the Sower And while a large crowd was gathering and they were going to him from town after town, he spoke by means of a parable:
8:5 “The sower went out to sow his seed, and while he was sowing, some seed fell on the side of the path and was trampled under foot, and the birds of the sky devoured it.
8:6 And other seed fell on the rock, and when it came up, it withered, because it did not have moisture.
8:7 And other seed fell in the midst of the thorn plants, and the thorn plants grew up with it and choked it.
8:8 And other seed fell on the good soil, and when it came up, it produced a hundred times as much grain.” As he said these things, he called out, “The one who has ears to hear, let him hear!”
8:9 The Reason for the Parables And his disciples asked him what this parable meant.
8:10 And he said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest they are in parables, so that ‘Seeing they may not see, and hearing they may not understand.’
8:11 The Parable of the Sower Interpreted Now the parable means this: the seed is the word of God,
8:12 and those beside the path are the ones who have heard. Then the devil comes and takes away the word from their heart, so that they may not believe and be saved.
8:13 And those on the rock are those who receive the word with joy when they hear it, and these do not have enough root, who believe for a time and in a time of testing fall away.
8:14 And the seed that fell into the thorn plants—these are the ones who hear and as they go along are choked by the worries and riches and pleasures of life, and they do not bear fruit to maturity.
8:15 But the seed on the good soil—these are the ones who, after hearing the word, hold fast to it with a noble and good heart, and bear fruit with patient endurance.
8:16 The Parable of the Lamp “And no one, after lighting a lamp, covers it with a jar or puts it under a bed, but puts it on a lampstand, so that those who come in can see the light.
8:17 For nothing is secret that will not become evident, and nothing hidden that will never be known and come to light.
8:18 Therefore consider how you listen, for whoever has, to him more will be given, and whoever does not have, even what he thinks that he has will be taken away from him.”
8:19 Jesus’ Mother and Brothers Now his mother and brothers came to him, and they were not able to meet with him because of the crowd.
8:20 And it was reported to him, “Your mother and your brothers are standing outside wanting to see you.”
8:21 But he answered and said to them, “These are my mother and my brothers—the ones who hear the word of God and do it.

NIRV translation

Interlinear original languages